From very early in the upbringing and socialization of each one of us we are taught to sustain a perpetual intimidation and twisting of the proper concept for action, reaction and feedback of a person with its environment on a social but also physical level. Today, instead of starting by demonstrating what is the wrong take and then what is the proper standing of things, regardless of propaganda or philosophy, we will begin by showing what truly and invariantly holds for humans and their effect on society and the environment and in no case can change, whether we take it into account or not.
From the moment of birth or even conception, the person has a great effect on his/her environment because on an already existing situation (regardless of the quality of this situation) is inserted the self as a new factor and primarily as a much-promising undefined variable. Always and in every case the new person arriving acts as a catalyst for the far more intense behavior and alignment of all the people of his/her direct and then soon enough his/her greater social circle. But just like every catalyst on all levels and aspects of nature, from chemistry to psychology DOES NOT ACT AS A TRANSFORMER OF PEOPLE AND SITUATIONS BUT AS A FORCE MAKING THE ALREADY EXISTING PROCESS AND REACTION COME ABOUT FASTER AND MORE INTENSELY.
That is to say, a baby arriving to a couple which does not have a base of cohesion and harmony between themselves (not in the case that manipulation is potentially masking the true relationship existing) will, as a catalyst, bring to the fore the lack of cohesion and harmony that pre-existed, in very vivid colours. A baby arriving to a couple having the base of cohesion and harmony even if under attack by manipulation of third parties, will act as a catalyst and bring to the fore this cohesion and harmony in equally vivid colours.
The arrival of a new person will greatly strengthen the already existing positions and alignments of his/her environment BUT IN NO CASE WILL HE/SHE CHANGE OR TRANSFORM AN ALREADY EXISTING STANCE INTO A DIFFERENT ONE. It is possibly that the surface behavior change drastically but this change of ‘course’ takes place only so that it will coincide with the alignment and motivation already pre-existing. E.g. a mother who truly and actually as her children as first priority and not her husband or her parents or herself may, before the arrival of her offspring or even during carrying or the first stages of upbringing, consent to and act in ways that do not give priority to this offspring if she herself is manipulated into believing that it is ‘for the good of the children/ so that she won’t harm them/ so that she won’t hold them back/ so that she won’t make them weird/ so that she won’t make them like herself/ etc’. However, from the moment that this mother realizes that what she is pushed to do for her child are not only not correct but also very harmful, the catalytic effect of the child is triggered since the mother acts according to her always existing priority of her offspring’s wellbeing and does not allow anything that is harmful to them exist in their environment. If the realization of the harmful effect of the environment on the child does not push the parents to stake a direct and drastic stance to protect the child, then immediately and by default they have taken a stance and demonstrated in high relief the true order of priority/ loyalty/ faith/ values driving them regardless of what they profess. That is the exact catalytic effect of a person on his/her environment and it is unavoidable.
Why did we present all of the above and how do they serve as an illustration of the true essence, action, reaction and feedback of the person within society?
With the above example which is universally in effect in all cases without exception, regardless of culture or socio-economic level, we demonstrate directly that a person, by his/her mere existence alone, has huge impact on his/her environment equaling the chain reaction of a nuclear explosion. Also, we demonstrated that this type of impact takes place whether we decide to act/react or whether we get scared and remain idle: in both occurrences we characterize ourselves and the matching responsibilities to that characterization is noted one way or the other.
What do we want to say with this?
We want to say and demonstrate the very simple but in the same time terribly threatening truth for several people that nobody, regardless and despite efforts to throw off responsibility, is relieved of responsibility but is answerable to it.
Why is this threatening?
Because from a very young age we are taught that responsibility is an axe hovering over the head of every person, ready to lop it off, and the intelligent thing to do in this society is to manage to push your own axe away so that it hovers over someone else’s head, regardless if that axe still remains yours. Therefore, to be told that this axe will not cease to hover over your head but will remain and possibly become even bigger is absolutely threatening.
Yes, but so many manage (from politicians, business people, royalty to parents, relatives and friends) to throw off their responsibilities and heap them on someone else, making others pay for them. How then, is it impossible to throw off responsibility?
Responsibilities are never thrown off and this can be proven in all occasions, but especially in the cases of leaders of all shapes and sizes, since everyone can clearly and directly demonstrate or reveal the culprit for many conditions from high price rate to migration status around the world, and since everyone agrees to phrases like ‘all politicians are dirty/ bought/ servants of big money’. So what is going on?
What is going on is that immediately after the very accurate estimation and ascription of responsibility, follows the rhetorical question ‘and what can one do?’ or some comment declaring inability/ weakness of the type ‘let’s not look at that/ one can’t do a thing/ a lost cause/ etc’.
Therefore?
Therefore, just like in the case of the parent who does not have his/her offspring as first priority, even if claiming he/she does, the politician and any other type of leader acts as a catalyst and demonstrates fully that the true alignment of the citizen is not towards personal and general improvement of daily life but on the contrary, towards the maximization of hardship and objectification of the fellow man, and therefore the citizen’s own self as well. Every single citizen, by the lack of actual reaction and control of the representatives who obviously do not assume responsibilities or keep their promises shows that this citizen consents and approves of the condition being enforced. This now is broadcasted even through the mass media and the statements of state representatives when they claim, and rightfully so in this case, that ‘the people approves/ consents/ orders/ wants the behavior they are displaying’
But how can you say that when all the world is in upheaval with strikes, demonstrations and ‘boycotts’?
Unfortunately, all of this is a smoke screen and an excuse so that all the world can feel they have done their duty and will not be asked to answer for or will not be blamed that in reality they are consenting to the subjugation that is happening, while in the same time will achieve nothing so that they and their neighbour (who is a measure of primary importance) will be subjugated and integrated in a status quo in which somehow, everyone has someone oppressing them and someone whom they oppress in their own turn (even if that someone is the homeless person on the street or the stray cat).
The strikes, marches, demonstrations and partial (not full and complete) boycotts consist the first part of a threat from the people to its representatives which threat, however, never (since 1970) actualizes. The strike or the demonstration has an effect when every single one of the strikers or members of the demonstration is fully prepared not to engage the police or SWAT team forces, but to see all the slogans on the pickets he/she is carrying come to pass. That is, when the picket says that ‘the social security reform will not pass’, it will have to be set in stone and when the representative/ politician call the bluff, it must be shown that it is not a bluff by completely ignoring the reform laws, including refusal to pay taxes and conform to anything the reform will attempt to enforce.
Every single protester must be prepared to do this even if he/she stands alone.
So, I will fight so that some millions of insured in the social security will benefit from me?
You will be fighting for your own self. The first and many times only one benefiting will be you and those you love. Only if you truly hate your own self will you not look to end the abuse taking place in your face just because there is chance for someone else to benefit as well (like the neighbour). Only if truly deep down you like to suffer and watch others suffer will you continue to consent to this situation.
Which situation could be stopped dead in 3 to 4 days if these thousands of protestants claiming to be determined to truly refuse to obey to an authority the power of which exists in the agreement of these same people to obey and suffer. Thousands of people refusing to pay a tax cannot be persecuted for it.
A simple and completely painless decision to have an entire city remain at home and not spend a single euro (or dollar or pound) for 24 hours is enough to arrest this whole apparent ‘rampant’ condition of augmenting prices of oil, food, services since, for the average merchant or business person it would constitute an arbitrary loss of a single day’s income but for the international corporations and great off short companies it would constitute loss of several millions of euro and a definite stop of their course.
This action alone from the several that exist is enough leverage to control the social situation and show to the political representatives that the only thing they truly are is servants with uncertain power and jurisdiction.
Historically the above has been proven to be fully successful and effective even with a less that full participation or even with a less than 50% of the population participating in completely totalitarian regimes.
And what when I am completely alone?
Then you are even stronger if you use other avenues meant for single units.
And which are those?
Although we are going to examine these with greater depth in the next article, I will mention one of the Basic Truths from which a very powerful method is derived:
Basic Truth number 4: “The state avoids the laws and therefore tries to maintain ignorance of the law in the citizens.”
The first thing you must do (not in general but only regarding to the particular case concerning you personally) is to be informed and read the four or five law and two or three legislations concerning your matter on any given time.
Attention: we must not read the laws and legislations with fear, seeking to see what we are forbidden to do, but with care and critical thought to see through which avenue we will succeed to defend or achieve what we want (fact which is applied broadly but sloppily by all of those embezzling and abusing. We simply are going to learn in the next article how we will do the same cleverly in order to retain our freedom, independence and well being).
Showing posts with label revolution. Show all posts
Showing posts with label revolution. Show all posts
Sunday, June 22, 2008
Tuesday, March 25, 2008
For the Anniversary of March 25th, 1821
With the opportunity of the anniversary of our nation’s liberation through the declaration of the revolution of 1821, act which is the climax of a continuous effort by the Greeks, through the centuries of Turkish occupation, to reclaim a right which had violently been taken from them by Westerners (Veneti, Franks, etc) first and then by the Ottoman Turks, we will celebrate this testament of blood on a national level by detecting it on the personal level according to the example with the babushkas.
The Revolution of 1821 was not a sudden event but the successful attempt after at least two more (1611: the movement in Epirus by Dionysius, Eparch of Larissa who was named by the pro-Turkish and the kontzabasides [Greek origin supervisors approved by the Turks to oversee Greek areas] called him Skylosophos – dog philosopher , 1769: the revolutionary movement of Theodore Orlov , 1790-1792: the revolutionary movement of Lambros Katsonis and Androutsos) which were bathed in blood but from which the Greeks learned what not to do and what to do in order to be successful next time.
We must not forget that the war for the independence of the Hellenic Nation started off completely unsupported, not only by other states, but also by the very units of governance/ administration presenting themselves as Greek but, as we have demonstrated in past articles were not truly members of the Greek group. We are referring to the various officials (Phanariotes [Rich and prominent Greek origin families living in Phanar of Constantinople], Dragoumans [translators for the Sultan and ministers of foreign policy for the Turks], elders, prefects, kontzabasides, kapoi/armatoloi [policing officials of Greek origin appointed by the Turks]) who evidently put as first priority their personal economic gain and the acquisition of power and not the interests of the social group they were supposed to represent (simple examples to illustrate the truth: the fierce war since the end of the 18th century and up to 1821 that was waged by the Patriarchate, the Phanariotes, the kontzabasides and their representatives, trying to enforce menticide and stifle any form or expression of the Greek Enlightenment using slander, libel, abuse, threats, circulars, suppressive measures, terrorism, persecution of the intellectual and spiritual leaders of the Hellenic Nation even to the point of executing them and shutting down schools and universities).
Additionally, we must mention that the revolution sprung up from the Greek people, both inside and outside the borders, fact which can be ascertained by the first sources of its funding [it was funded by the Greeks of the communities abroad who had a great interest in the intellectual and cultural development of the villages/towns they originated from and who repeatedly sent money to build educational institutions there (The School of Karpenisi, the ‘Museum of Agrafa’ School, schools in Ioannina, in Zagora of mt. Pilio and elsewhere became small academies where the new liberal ideas circulated and disseminated, as well as the political speeches which had been delivered by the revolutionary France of 1789-1792) to pay the teachers, to build libraries and to send several books for the education of their fellow countrymen] and its armament.
Efforts to quench the Revolution of 1821 (Excommunication by the Patriarch, May 7th 1821: the razing to the ground of the villages of Pilio by the Pasha of Larissa Machmut Dramalis in retaliation of the declaration of the revolution in Pilio by Anthimos Gazis; June 7th 1821: the battle of Dragatsani and the decimation of the ‘Sacred Band’, a battalion founded by Alexandros Ypsilantes, massacres in Serres, Chalkidiki and elsewhere; April 20th 1821: the battle of the Alamana bridge of Sperchios River, near the pass of Thermopylae, where while wounded Athanasios Diakos fought and was captured and was transported covered in blood to Lamia to be tortured) were made once more but the organization through the experience of trial and error did not allow the revolution to be quenched but instead each betrayal and atrocity gave more reasons for its strengthening.
When, therefore, it became obvious that the Revolution was not possible to be quenched and not only that, but that the Nation that gave rise to it had began immediately and effectively to create and staff on the basis of meritocracy administrative state positions (summoning of the Parliament of Thettalomagnisia, surrender of Tripole and its monetary and other treasures, etc) setting the bases for a state truly from the people by the people, the established governing class moved on to plan B: pandering (May 26th 1821: ‘Act of Kaltetzon’, September 4th 1821: ‘convention of Western Greek Peninsula’ and ‘convention of Eastern Greek Peninsula’, January 1st 1822: lecture on the subject of the independence of the Greek Nation by the First National Council in Piada, next to the Ancient Epidavros, and voting of the ‘Consolidating Law’, March 1823: Second National Council in Astros)
This class which serves, caters to and is only after the money and power of rule regardless of colour, ideology, origin, nationality, etc, began making steps of support towards the cause, giving (always insufficient) sources of funding, armament, connections and army directing.
But in the same time it undermined the cause by giving to the people ‘benefits’ incompatible with the Nation and its people as well as the people’s way of thinking, undercutting in this manner a fight for independence which had been wreathed in laurels when it didn’t have ‘help’ from agents of abroad who a little while ago supported and had excellent socioeconomic relationships with the enemy the Greeks were facing and subjugating from the moment of its birth with loans and dependencies (‘Deed of Sold Greece’ : the report to the English government signed by the prefects and marshals with which the British protection, as well as the dispensation of loans from England to embattled Greece within the framework of George Canning for the creation of British protectorates in the Mediterranean) which were not used but squandered by themselves for their own personal establishment in the new schema which Greeks had enforced by their blood in the first years of the revolution.
How can we transfer this inhumane and undermining attack and combating which happened and is happening on an international and national level at the personal level of the citizen’s everyday life (not just the Greek citizen but any conscientious citizen who truly represents his/her Nation and state as we have described before)?
As we have said in the example with the babushkas, exactly the same forces and powers of interpersonal relationships but also manipulation permeate all the levels of human existence from the personal to the international. Let us therefore see the complete example of an existing person commemorated in history the identity of whom we will reveal in the end of this article so that we will be given the opportunity to realize that several aspects of his life are common with all of Greek citizens who truly represent the group they officially belong to.
Born in the early 20th century within social upheavals which tore his family apart and forced him to migrate so that he would be able to survive, this man was raised under very strenuous circumstances in terms of family environment: irrevocably hurt by the violent circumstances which led to his being uprooted but also to the death of his wife, the living father of this man did try to offer this man family support and stability in the new land. However, he broke down because all his efforts were thwarted and undermined by the theoretically support forces of the state but also his social circle from the closer to the wider (meaning, neighbours, relatives, benefit agents of the state to immigrants). Very soon this man, after he had grown up in underprivileged conditions, decided that if he truly wanted to go forward and improve he would have to rely on his own self and not allow any other person to determine what his position in society would be, which position was at the time just like the one of the Greeks at the eve of the Revolution of 1821: financially dire circumstances, outrageous demands to his person by people who claimed to be family but were deeply undermining, and an active combating of this man in all his efforts to gain an education and escape poverty.
This man, after he decided to rely on himself he declared himself head of his family, took upon himself its financial and administrative reins and plotted down a strategic plan for the improvement of his situation but also of all those willing to follow him and especially of those who were weak, namely children.
In the course of his life this man was accosted ideologically by many forces which, seeing his impetus and the potential he had in setting the proper example to his environment about what is feasible in society, considered him a dangerous element requiring integration and manipulation, exactly in the same manner Greeks demonstrated with the Revolution of 1821 and before it what was feasible despite the flaunting of power by those who seek to enforce social, personal and historical subjugation.
Through the process of trial and error this man saw through the attempt for manipulation and control both in the case of war as well as in the case of peace.
Especially in the case of peace he saw how much he was combated with weapons such as bureaucracy, minister’s decrees, jobbery, socially destructive ‘reforms’ which despite his efforts from the central positions he held (as civil servant in the Greek IRS where he had studied all stipulations in order to use them to protect the citizen personally as well as the social group in general) everything he built was torn down with a despotic and completely unsolicited signing by ‘authorities’ which were staffed by exactly the same people and families serving the enemy and themselves before 1821.
Having realized as much this man decided to abandon the usual ideological ways and follow the most dangerous and least used way of peace and freedom which of course leads to the liberation of Free Bondsmen in a personal but also later social revolution of the same scope as the one of 1821.
Using the scientific method he cultivated this way but just as the Hellenic Nation, he trusted that his so-called familial circle would support and cover for him and he didn’t check with the way we have described in previous articles whether the apparent family group was also actual. Therefore he didn’t calculate correctly and he trusted wrongly and consequently all his work and struggle was undermined exactly as the independence of the Nation was undermined and is being undermined even now.
This prolonged undermining led to him being murdered and his murder be covered up in such a way that the circumstances of his death remain a mystery with continual to this date threadbare ‘official’ explanations by the state which imply the level and scope of those who benefited from his death and the arresting of his activities, just like it is obvious who benefit from the mismanagement and the social but also often actual execution of entire peoples, but only if we ask the correct questions we listed in previous articles and then have the stamina to answer them objectively.
To this profile of a positive person and fighter in the covert war being waged on the individual during peace fits everyone who wishes for freedom of the body, the mind and the spirit without the hypocrisy, waylaying and oppressive compromise/subjugation which characterizes Free Bondsmen.
This existing person is named George Alexiou Geritsidis, worked as an IRS servant in the public sector protecting from financial bankruptcy several citizens and limiting the illicit activity of other agents, was decorated during a war he hated (and called his medal which was thrown in the deepest part of the occasional closet or drawer ‘tin’) and supported from the background and through ideological teaching the movement for Peace which was represented brilliantly by Gregory Lambrakis and was murdered while serving as an IRS inspector in the division for chemical – related companies on November 17th 1973. To this day his murder is mentioned annually among the victims of the Polytechnic (the 1973 Rise against the Junta) and with regard to his work as a civil servant he is commemorated as ‘fallen in the line of duty and because of it.’
The reason this man was selected (among the several unsung Greeks who could just as easily be commemorated) as a representative example for our anniversary of the declaration of independence of the Hellenic Nation is because we will use him again as actual model for the declaration for which we are beginning today, on March 25th 2008, preparing with the correct knowledge of what has taken place but also correct knowledge of ourselves and our environment so that we become able to support and guard for it:
When George Geritsidis received his first paycheck for the first time (as an employee in the salt pans of Xanthi) and returned home, his father who was alive (who as we mention was broken down and had proven that he could not face the responsibilities and tasks of the role of head of family) was standing at the door and asked reaching out with his hand with an authoritarian move that he hand over his salary. George Geritsidis gave him an amount for pocket money and told him that the time had come for him to step down and relinquish his position as head of family to George, including of course management of the financial income which George himself was procuring- a role he served and responsibilities he met brilliantly during the course of his life, pushing upwards in the social ladder all the members of both his nuclear as well as extended family so they led a decent and respectable life.
Following therefore his example, on a national scale (and for sure on a global one), the time has come for the oppressed Hellenic People (and all other Peoples no matter their name) to declare its coming of age, fact which means that the People don’t need guardians and managers of their resources which they are procuring (all the more so since from 1821 to 2008 it has been proven with p<0.001>statistical significance that the guardians and managers of this level and to that scope are completely incompetent, useless and abusive and therefore obsolete and downrated in the roles and positions they claim and possess, as they are responsible for the conscious and sought for interception of the ‘coming of age’ of the dependent peoples, the heritage, fortune and toil they manage, pander and squander) and for the Greek citizen him/herself to take over (just like the citizen of all Nations around the globe) the reconstruction and tiding up of his/her house which he/she is obligated to claim, demarcate, develop and actualize so that he/she ensures to him/herself as well as the future generations, the future beneficiaries of this house, the life he/she is truly entitled to provide for him/herself as a human being and the future generations are entitled as human beings to have.
The Revolution of 1821 was not a sudden event but the successful attempt after at least two more (1611: the movement in Epirus by Dionysius, Eparch of Larissa who was named by the pro-Turkish and the kontzabasides [Greek origin supervisors approved by the Turks to oversee Greek areas] called him Skylosophos – dog philosopher , 1769: the revolutionary movement of Theodore Orlov , 1790-1792: the revolutionary movement of Lambros Katsonis and Androutsos) which were bathed in blood but from which the Greeks learned what not to do and what to do in order to be successful next time.
We must not forget that the war for the independence of the Hellenic Nation started off completely unsupported, not only by other states, but also by the very units of governance/ administration presenting themselves as Greek but, as we have demonstrated in past articles were not truly members of the Greek group. We are referring to the various officials (Phanariotes [Rich and prominent Greek origin families living in Phanar of Constantinople], Dragoumans [translators for the Sultan and ministers of foreign policy for the Turks], elders, prefects, kontzabasides, kapoi/armatoloi [policing officials of Greek origin appointed by the Turks]) who evidently put as first priority their personal economic gain and the acquisition of power and not the interests of the social group they were supposed to represent (simple examples to illustrate the truth: the fierce war since the end of the 18th century and up to 1821 that was waged by the Patriarchate, the Phanariotes, the kontzabasides and their representatives, trying to enforce menticide and stifle any form or expression of the Greek Enlightenment using slander, libel, abuse, threats, circulars, suppressive measures, terrorism, persecution of the intellectual and spiritual leaders of the Hellenic Nation even to the point of executing them and shutting down schools and universities).
Additionally, we must mention that the revolution sprung up from the Greek people, both inside and outside the borders, fact which can be ascertained by the first sources of its funding [it was funded by the Greeks of the communities abroad who had a great interest in the intellectual and cultural development of the villages/towns they originated from and who repeatedly sent money to build educational institutions there (The School of Karpenisi, the ‘Museum of Agrafa’ School, schools in Ioannina, in Zagora of mt. Pilio and elsewhere became small academies where the new liberal ideas circulated and disseminated, as well as the political speeches which had been delivered by the revolutionary France of 1789-1792) to pay the teachers, to build libraries and to send several books for the education of their fellow countrymen] and its armament.
Efforts to quench the Revolution of 1821 (Excommunication by the Patriarch, May 7th 1821: the razing to the ground of the villages of Pilio by the Pasha of Larissa Machmut Dramalis in retaliation of the declaration of the revolution in Pilio by Anthimos Gazis; June 7th 1821: the battle of Dragatsani and the decimation of the ‘Sacred Band’, a battalion founded by Alexandros Ypsilantes, massacres in Serres, Chalkidiki and elsewhere; April 20th 1821: the battle of the Alamana bridge of Sperchios River, near the pass of Thermopylae, where while wounded Athanasios Diakos fought and was captured and was transported covered in blood to Lamia to be tortured) were made once more but the organization through the experience of trial and error did not allow the revolution to be quenched but instead each betrayal and atrocity gave more reasons for its strengthening.
When, therefore, it became obvious that the Revolution was not possible to be quenched and not only that, but that the Nation that gave rise to it had began immediately and effectively to create and staff on the basis of meritocracy administrative state positions (summoning of the Parliament of Thettalomagnisia, surrender of Tripole and its monetary and other treasures, etc) setting the bases for a state truly from the people by the people, the established governing class moved on to plan B: pandering (May 26th 1821: ‘Act of Kaltetzon’, September 4th 1821: ‘convention of Western Greek Peninsula’ and ‘convention of Eastern Greek Peninsula’, January 1st 1822: lecture on the subject of the independence of the Greek Nation by the First National Council in Piada, next to the Ancient Epidavros, and voting of the ‘Consolidating Law’, March 1823: Second National Council in Astros)
This class which serves, caters to and is only after the money and power of rule regardless of colour, ideology, origin, nationality, etc, began making steps of support towards the cause, giving (always insufficient) sources of funding, armament, connections and army directing.
But in the same time it undermined the cause by giving to the people ‘benefits’ incompatible with the Nation and its people as well as the people’s way of thinking, undercutting in this manner a fight for independence which had been wreathed in laurels when it didn’t have ‘help’ from agents of abroad who a little while ago supported and had excellent socioeconomic relationships with the enemy the Greeks were facing and subjugating from the moment of its birth with loans and dependencies (‘Deed of Sold Greece’ : the report to the English government signed by the prefects and marshals with which the British protection, as well as the dispensation of loans from England to embattled Greece within the framework of George Canning for the creation of British protectorates in the Mediterranean) which were not used but squandered by themselves for their own personal establishment in the new schema which Greeks had enforced by their blood in the first years of the revolution.
How can we transfer this inhumane and undermining attack and combating which happened and is happening on an international and national level at the personal level of the citizen’s everyday life (not just the Greek citizen but any conscientious citizen who truly represents his/her Nation and state as we have described before)?
As we have said in the example with the babushkas, exactly the same forces and powers of interpersonal relationships but also manipulation permeate all the levels of human existence from the personal to the international. Let us therefore see the complete example of an existing person commemorated in history the identity of whom we will reveal in the end of this article so that we will be given the opportunity to realize that several aspects of his life are common with all of Greek citizens who truly represent the group they officially belong to.
Born in the early 20th century within social upheavals which tore his family apart and forced him to migrate so that he would be able to survive, this man was raised under very strenuous circumstances in terms of family environment: irrevocably hurt by the violent circumstances which led to his being uprooted but also to the death of his wife, the living father of this man did try to offer this man family support and stability in the new land. However, he broke down because all his efforts were thwarted and undermined by the theoretically support forces of the state but also his social circle from the closer to the wider (meaning, neighbours, relatives, benefit agents of the state to immigrants). Very soon this man, after he had grown up in underprivileged conditions, decided that if he truly wanted to go forward and improve he would have to rely on his own self and not allow any other person to determine what his position in society would be, which position was at the time just like the one of the Greeks at the eve of the Revolution of 1821: financially dire circumstances, outrageous demands to his person by people who claimed to be family but were deeply undermining, and an active combating of this man in all his efforts to gain an education and escape poverty.
This man, after he decided to rely on himself he declared himself head of his family, took upon himself its financial and administrative reins and plotted down a strategic plan for the improvement of his situation but also of all those willing to follow him and especially of those who were weak, namely children.
In the course of his life this man was accosted ideologically by many forces which, seeing his impetus and the potential he had in setting the proper example to his environment about what is feasible in society, considered him a dangerous element requiring integration and manipulation, exactly in the same manner Greeks demonstrated with the Revolution of 1821 and before it what was feasible despite the flaunting of power by those who seek to enforce social, personal and historical subjugation.
Through the process of trial and error this man saw through the attempt for manipulation and control both in the case of war as well as in the case of peace.
Especially in the case of peace he saw how much he was combated with weapons such as bureaucracy, minister’s decrees, jobbery, socially destructive ‘reforms’ which despite his efforts from the central positions he held (as civil servant in the Greek IRS where he had studied all stipulations in order to use them to protect the citizen personally as well as the social group in general) everything he built was torn down with a despotic and completely unsolicited signing by ‘authorities’ which were staffed by exactly the same people and families serving the enemy and themselves before 1821.
Having realized as much this man decided to abandon the usual ideological ways and follow the most dangerous and least used way of peace and freedom which of course leads to the liberation of Free Bondsmen in a personal but also later social revolution of the same scope as the one of 1821.
Using the scientific method he cultivated this way but just as the Hellenic Nation, he trusted that his so-called familial circle would support and cover for him and he didn’t check with the way we have described in previous articles whether the apparent family group was also actual. Therefore he didn’t calculate correctly and he trusted wrongly and consequently all his work and struggle was undermined exactly as the independence of the Nation was undermined and is being undermined even now.
This prolonged undermining led to him being murdered and his murder be covered up in such a way that the circumstances of his death remain a mystery with continual to this date threadbare ‘official’ explanations by the state which imply the level and scope of those who benefited from his death and the arresting of his activities, just like it is obvious who benefit from the mismanagement and the social but also often actual execution of entire peoples, but only if we ask the correct questions we listed in previous articles and then have the stamina to answer them objectively.
To this profile of a positive person and fighter in the covert war being waged on the individual during peace fits everyone who wishes for freedom of the body, the mind and the spirit without the hypocrisy, waylaying and oppressive compromise/subjugation which characterizes Free Bondsmen.
This existing person is named George Alexiou Geritsidis, worked as an IRS servant in the public sector protecting from financial bankruptcy several citizens and limiting the illicit activity of other agents, was decorated during a war he hated (and called his medal which was thrown in the deepest part of the occasional closet or drawer ‘tin’) and supported from the background and through ideological teaching the movement for Peace which was represented brilliantly by Gregory Lambrakis and was murdered while serving as an IRS inspector in the division for chemical – related companies on November 17th 1973. To this day his murder is mentioned annually among the victims of the Polytechnic (the 1973 Rise against the Junta) and with regard to his work as a civil servant he is commemorated as ‘fallen in the line of duty and because of it.’
The reason this man was selected (among the several unsung Greeks who could just as easily be commemorated) as a representative example for our anniversary of the declaration of independence of the Hellenic Nation is because we will use him again as actual model for the declaration for which we are beginning today, on March 25th 2008, preparing with the correct knowledge of what has taken place but also correct knowledge of ourselves and our environment so that we become able to support and guard for it:
When George Geritsidis received his first paycheck for the first time (as an employee in the salt pans of Xanthi) and returned home, his father who was alive (who as we mention was broken down and had proven that he could not face the responsibilities and tasks of the role of head of family) was standing at the door and asked reaching out with his hand with an authoritarian move that he hand over his salary. George Geritsidis gave him an amount for pocket money and told him that the time had come for him to step down and relinquish his position as head of family to George, including of course management of the financial income which George himself was procuring- a role he served and responsibilities he met brilliantly during the course of his life, pushing upwards in the social ladder all the members of both his nuclear as well as extended family so they led a decent and respectable life.
Following therefore his example, on a national scale (and for sure on a global one), the time has come for the oppressed Hellenic People (and all other Peoples no matter their name) to declare its coming of age, fact which means that the People don’t need guardians and managers of their resources which they are procuring (all the more so since from 1821 to 2008 it has been proven with p<0.001>statistical significance that the guardians and managers of this level and to that scope are completely incompetent, useless and abusive and therefore obsolete and downrated in the roles and positions they claim and possess, as they are responsible for the conscious and sought for interception of the ‘coming of age’ of the dependent peoples, the heritage, fortune and toil they manage, pander and squander) and for the Greek citizen him/herself to take over (just like the citizen of all Nations around the globe) the reconstruction and tiding up of his/her house which he/she is obligated to claim, demarcate, develop and actualize so that he/she ensures to him/herself as well as the future generations, the future beneficiaries of this house, the life he/she is truly entitled to provide for him/herself as a human being and the future generations are entitled as human beings to have.
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